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St. Bernadette Soubirous

St. Bernadette Soubirous

St. Bernadette Soubirous Feast day: April 16 Born in Lourdes, France, in 1844, St. Bernadette Soubirous faced intense asthma and endured extreme poverty. In 1858, she experienced a vision of the Blessed Virgin Mary in a grotto by the Gave River close to Lourdes. A spring flowed from the grotto, and the waters were found to possess miraculous qualities. She received additional apparitions from the Virgin who revealed that she was the Immaculate Conception and a place of worship ought to be built on the location. In 1866, Bernadette joined the Sisters of Charity. Suffering from long-term illness, including escalating asthma and bone tuberculosis, she passed away at the age of 35. Bernadette was canonized in 1933, and she serves as the patron saint of the sick, the impoverished, and Lourdes.

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Spiritualities of the Catholic Church

Spiritualities of the Catholic Church

“I don’t follow a religion, but I do consider myself spiritual.” How frequently have you encountered someone expressing a similar sentiment? Or maybe you’ve even voiced it yourself. In our secular society, being “religious” is frequently perceived as being close-minded, critical, and somewhat eccentric. It can also imply an excessive focus on rules, regulations, and legalities. At the very minimum, a religious individual is a member of an organized faith and regularly participates in services. In comparison, the term “spiritual” has evolved to refer to an individual who maintains a connection with God, even if “god” is merely interpreted as a supreme force or the elements of nature. Typically, a “spiritual” individual does not participate in church activities or follow structured religious traditions, but instead follows a personal ethical framework. This type of straightforward separation between being religious and being spiritual is a concept that is quite recent. Such a division would have been utterly perplexing to many of our forebears. In the context of Catholicism, religion can be viewed as the organized belief framework of our faith — encompassing its theology, established rituals, and doctrines on a nearly institutional scale. Spirituality represents how those beliefs are practiced on an individual, everyday, and intimate basis. In his book “The Search for Spirituality: Seven Paths within the Catholic Tradition” (Liffey Press, $26.95), Stephen Costello articulates: “Spirituality encompasses the realm of religious encounters with the divine. It is mainly experiential and practical/existential, rather than theoretical/academic and conceptual.” In certain respects, religion resembles Vatican City and St. Peter’s while spirituality parallels your hometown and local parish. Similar events occur in both settings, yet one is communal and the other is more personal; one is intended for all, the other is meant for you and your family; one is nearly too vast to grasp, the other is an integral component of everyday existence. Numerous individuals, a single Body The Catholic Church has acknowledged, nearly from its inception, that practicing the faith is not a “one size fits all” endeavor. The Church in Jerusalem possessed a distinct character and essence compared to the Church in Rome, or the Church in Ephesus, or the Church in Thessalonica. As the faith developed, increasingly diverse spiritual methods started to surface, inspired by saints like Dominic and Francis, extending right up to contemporary figures like Josemaria Escriva and others. Clearly, if an individual is considering a calling as a priest, sister, or brother, the various spiritual journeys play a crucial role in the discernment process. Someone devoted to aiding the impoverished would not thrive in a Trappist monastery, just as a contemplative desiring a scholarly life in a Benedictine Abbey would find little satisfaction working as a Dominican on a university campus. Nevertheless, the spiritual customs hold significance for lay Catholics too, often officially as participants in a secular order, but additionally in an informal manner, since the charisms, prayer methods, and the motivational spirit of the founders of these spiritual paths impact everyday existence. “If God’s creation signifies anything, it is diversity, and God purposefully desires that diversity,” states Dominican Father Fred Lucci, director of the All Saints Catholic Newman Center at Arizona State University in Tempe, Ariz. “This diversity is most apparent in the individuality of each person and their distinct temperaments. While the ultimate goal of spirituality, union with God, is a longing of every human heart, individuals with varying temperaments will naturally pursue different routes through various forms of prayer towards that union. Throughout the ages, God has inspired the establishment of different religious orders and congregations, each possessing its own charism to meet a specific need within the Church. In aligning with their charisms, each has cultivated a spirituality that mirrors and nurtures their particular charism.”

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What’s the difference between Advent and Lent?

What’s the difference between Advent and Lent?

(OSV News) — For Kendra Tierney, a Catholic writer and mother of 10, the Advent period leading up to Christmas resembles the anticipation of childbirth. “There exists a distinct character to that period where rushing is not an option, and you’re focused on getting everything ready,” remarked the founder and CEO of Catholic All Year. “I believe that Advent provides us the chance to truly immerse ourselves in that sentiment, where we aim to utilize that time to prepare our households and to ready our families to receive Christ into our lives.” Advent signifies the commencement of the church’s liturgical calendar, beginning four Sundays prior to Christmas. The term “Advent” suggests its significance: It is derived from the Latin word “advenire,” which means “to arrive” or “to come to.” This year’s season starts on Dec. 3. A period of readiness Though Advent is occasionally referred to as “a mini Lent,” Catholic specialists note that there are significant similarities and distinctions between the two, each of which culminate in important feast days and liturgical periods: Christmas and Easter, respectively. They concur that Advent mainly serves as a time for preparation. “Lent possesses that sorrowful quality where … we aim to concentrate on strengthening those aspects of being remorseful. I believe that the essence of Advent is meant to contrast with that — it is truly, indeed, a period of anticipation for a birth,” stated Tierney, who authors works on celebrating the liturgical year at home.

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Six things every Catholic should know about Palm Sunday

Six things every Catholic should know about Palm Sunday

Palm Sunday occupies a noteworthy position in the liturgical calendar for Catholics around the globe. It signals the commencement of Holy Week and celebrates the Lord’s victorious arrival in Jerusalem. As we ready our spirits for this important occasion, here are six essential elements that every Catholic ought to understand about Palm Sunday: 1. On Palm Sunday, Catholics carry palm fronds as a reflection of the Gospel. The practice of using palm branches on Palm Sunday originates from the Gospel accounts, in which the multitude greeted Jesus as He entered Jerusalem by placing palm branches along the path ahead of Him. “When the large crowd that had arrived for the festival heard that Jesus was approaching Jerusalem, they took palm branches and went out to meet him, shouting: ‘Hosanna! Blessed is he who comes in the name of the Lord, the king of Israel’” (Jn 12:12-3). Palms signify triumph and tranquility in historical societies, and for Catholics, they embody Christ’s triumph over mortality and the dominion of peace within his realm.

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Signs of possession

Signs of possession

Question: I am an 86-year-old Catholic, and I am attempting to recollect the three indicators of demonic possession that I learned. I believe the first two are coldness, objects moving on their own, and the third one I cannot seem to recall. Can you assist me? — Michael Valko, Noblesville, Indiana Answer: These would not be the indicators that an exorcist is directed to observe. The traditional rite of exorcism specified three signs, while the revised rite, implemented in 1999, included an additional fourth sign.

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Should we pray the St. Michael prayer at Mass?

Should we pray the St. Michael prayer at Mass?

Question: Certain priests incorporate the prayer to St. Michael following the blessing and dismissal at the conclusion of Mass, before the final hymn. When did this practice become a part of the Mass? It seems inappropriate to me. A good prayer, but a poor practice. I would value your insights. — Donald McCrabb, Greenbelt, Maryland Answer: The recitation of the prayer to St. Michael has grown increasingly prevalent in U.S. parishes. Several factors contribute to this trend. Firstly, there is increasing worry about the existence and actions of demonic influences within our world as well as in our families and communities. Secondly, the prayer to St. Michael was historically included among the prayers that Pope Leo XIII recommended to be said at the end of every low Mass. Individuals aged 60 and older probably recall these prayers and found justification to rejuvenate at least a portion of that tradition.

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Should we abstain from meat on Fridays all year?

Should we abstain from meat on Fridays all year?

Question: What is the current teaching of the Church regarding abstinence on Fridays? I’ve come across information stating that during the Fridays of Lent as well as on every Friday throughout the year, Catholics aged 14 and older are mandated to avoid meat. However, in the United States, for Fridays that fall outside of Lent, we have the option to engage in another form of acceptable penance instead of abstaining from meat. When I brought this up with my prayer group, none of the members seemed to recognize that we still have this obligation to obey. fast from meat on Fridays or engage in an alternative form of penance on that day. How should we interpret this guideline, especially given that many remain uninformed about it? — Joan Metzger Answer: The issue you mention is unfortunately valid and widespread. It reflects human tendencies and highlights a demand for unambiguous standards. The traditional acronym SMART is relevant here, indicating that a task or objective is most effective when it is specific, measurable, achievable, realistic, and time-bound. The existing standards for Friday practices fail to meet these criteria in various aspects, particularly concerning their vagueness and the challenge in determining if an individual has fulfilled the (ambiguous) aim of a Friday sacrifice comparable to abstaining from meat.

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Should the Bible capitalize ‘he’ and ‘him’ when referring to the Trinity?

Should the Bible capitalize ‘he’ and ‘him’ when referring to the Trinity?

Question: Why do the Catholic Church and Catholic Bibles not capitalize pronouns when speaking about the persons of the Trinity? Doesn’t the Lord’s Prayer state, “hallowed be Thy name?” — Joseph Krueger, Divide, Colorado Answer: Capitalizing pronouns — such as he, him, his, you, your, and so forth — that pertain to the Blessed Trinity has not been a common custom in Christian tradition. In reality, these pronouns are never given capital letters in the original documents. They remain uncapitalized in the Greek version of the Scriptures. Likewise, St. Jerome did not capitalize them when he rendered these texts into the Latin Vulgate.

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Should my family see ‘Red One’ this holiday season?

Should my family see ‘Red One’ this holiday season?

Why not create a holiday-themed action movie featuring Dwayne Johnson as the primary bodyguard for Kris Kringle? The response to that inquiry is unveiled in “Red One” (Amazon MGM). The effort to place Santa Claus (J.K. Simmons) amid chaotic fighting scenes, followed by a culminating sleigh pursuit, results in a desperately uneven tone in this poorly planned holiday film. Although one of the central characters experiences a redemption arc, this is simply too gritty a project to be considered remotely suitable for families. Following the abduction of St. Nick, Callum Drift and his crew at Johnson’s investigate the compromise of North Pole security that allowed the capture, which leads them to the talented yet opportunistic hacker Jack O’Malley (Chris Evans). Although the skeptical Jack has dismissed the reality of the Jolly One since his youth, it quickly becomes apparent that, despite his ethical flaws, he was not acting with intention.

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Seeking the Truth: An interview with Francis Chan

Seeking the Truth: An interview with Francis Chan

In the beginning of January, the team behind the SEEK21 Conference announced the identities of the keynote speakers set to deliver talks during the four-day online event aimed at Catholics of all ages. The lineup features numerous leading Catholic speakers from across the nation, such as Bishop Robert Barron, Leah Darrow, Jason Evert, Sister Bethany Madonna, and Father Mike Schmitz — all recognized names among many Catholics, and undoubtedly among the conference attendees. Part of the group, nonetheless, is a figure that many Catholics may not be familiar with. Francis Chan is an evangelical minister who stirred up significant discussion within Christian communities early last year when a sermon he delivered to his Protestant audience became a sensation for resonating strongly with … Catholic beliefs. He spoke on Christ’s aspiration for harmony among his disciples and the fragmentation present among modern Christians, Chan said“I was unaware that during the initial 1,500 years of Church history, all viewed it as the actual body and blood of Christ. It was only 500 years ago that an individual brought forth the idea that it is merely a symbol and nothing else. I found that surprising and thought, ‘That’s worth contemplating.’ … For 1,500 years, it was never one individual and his pulpit at the heart of the church, it was the body and blood of Christ.” Months later, in a video conversation on the subject of Christian unity at the Eucharist, hosted by Hank Hanegraaff, a previous Protestant radio broadcaster identified as the “Bible Answer Man,” who has recently embraced the Eastern Orthodox Church, Chan stated: “I once regarded anyone who perceived the bread and the cup as more than mere bread and cup, I would simply categorize them as Catholic and … I’m not certain if it’s superstitious, but it felt somewhat foolish to me, to be honest. … The deeper I delve into that, the more perplexed I become, and [I’m] thinking, ‘Wow, it appears there was a dominant perspective for numerous years, and if I am to oppose that, I’d better be certain.”

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See the world through God’s eyes this year

See the world through God’s eyes this year

We are relieved to have completed 2020. We are thankful that this year filled with excessive loss, anxiety, hardship, and conflict has come to an end. Yet, simply swapping out our old calendars for new ones will not inherently alter our circumstances. What truly transforms situations is prayer. We might think that we’ve been praying for an extended period with little effect. Reflect on the message displayed on a church’s outdoor sign: “Prayer does not change things. Prayer changes us.” This is what we require for 2021 — a form of prayer capable of altering us. A type of prayer that can provide us comfort and optimism even amid distress. This particular kind of prayer is contemplation. Meditation is an ideal form of prayer for everyone. During times of busyness, we can hold meditation close to our hearts. When we find ourselves feeling too dull, meditation reveals fresh and exciting opportunities for love and engagement. Meditation serves as a prayer of tranquility for the occupied and a prayer of optimism for the indifferent. The concept of contemplation might appear daunting. We might perceive it as a type of prayer meant for the extremely devout — those monks and nuns secluded behind stone barriers. In reality, contemplation is an uncomplicated and delightful method for all of us to deepen our understanding of God. What does contemplation mean? Adobe Stock The Catechism of the Catholic Church states that there are three types of prayer. The initial type is vocal prayer, which involves speaking to God. Every prayer that we “utter” falls under vocal prayers. The second type is meditation, which entails reflecting on God. A well-known method of meditation is contemplating Sacred Scripture. The third type is contemplation, which is about being receptive to God. This is likely the least familiar method for us, as, in our relationship with God, we have devoted the majority of our lives to conversing. The “United States Catholic Catechism for Adults” describes contemplation as a period of quiet reflection and affection. Similar to enjoying beautiful music, it is ideal if we can relax, shut our eyes, and merely await God to communicate with our hearts. This represents the most authentic type of contemplation. Nevertheless, we exist in a hectic world. Just as we now bring our music along with us everywhere, we must also learn to hear God’s voice amidst our various activities. We don’t have to isolate ourselves in a room without windows to deepen our understanding of God. St. Teresa of Avila, author of the spiritual masterpiece “The Interior Castle,” emphasized that “God desires you to honor him through a vibrant life.” The Catechism of the Catholic Church states that we ought to be “committed to contemplation” (No. 771). Furthermore, in Laudato Si’Pope Francis encouraged us to pray to God to, “Help us recognize the value of every element, to be inspired with wonder and reflection” (No. 246). The followers on the path to Emmaus provide us with an excellent illustration of what contemplation truly entails. It involves allowing Jesus to come close and accompany us. It means permitting him to instruct us. It is asking him to remain with us. When we engage in this, he will enlighten our understanding, and we will start to recognize his presence and identity in every circumstance. He will reveal to us that circumstances are not as dire as we apprehend. Genesis informs us that when God fashioned our world, he frequently took a moment to observe his creations and recognize that they were good. Contemplation is that straightforward. It involves discovering how to view each new day and acknowledge that it is good. It is about cultivating the ability to perceive hope and tranquility in places where we might be inclined to witness chaos and hopelessness.

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Sainthood cause of former FOCUS missionary prompts flood of prayer requests

Sainthood cause of former FOCUS missionary prompts flood of prayer requests

(OSV News) — Michelle Duppong’s relatives receive numerous petitions for prayer, particularly for recovery from serious diseases and bleak forecasts, which seek the intercession of the recently recognized “Servant of God.” “It’s incredible,” Sara Stark, 41, Duppong’s elder sibling, shared with OSV News. “I’ve received messages, and various individuals are contacting me via Facebook or emails. … It’s a combination of acquaintances I’ve had, who are now saying, ‘Could you ask your sister for assistance?’” Mary Ann Duppong, 72, the mother of Duppong, stated that there has been a rise in prayer requests since All Saints Day, November 1, 2022, when Bishop David D. Kagan from Bismarck, North Dakota, formally commenced her daughter’s canonization process, granting her the title “servant of God.” A fortnight later, the bishops of the U.S. expressed their backing for the progress of the cause. A past college missionary with the Denver-based Fellowship of Catholic University Students (FOCUS) and adult faith formation director for the Bismarck diocese, Duppong passed away from cancer on Christmas Day 2015 at the age of 31. This January 25 would have marked her 39th birthday. Those who were acquainted with her highlight her steadfast joy, grounded nature, and a “thirst for souls” that drove her passion to share Jesus with people. The youngest offspring of Ken and Mary Ann Duppong, Michelle Duppong was born in 1984 and was raised alongside her five siblings on a family farm in the south-central region of North Dakota. Relatives remember her as a joyful, hardworking child with a profound affection for family, nature, and Jesus. Following her high school graduation, Duppong enrolled at North Dakota State University in Fargo to pursue a degree in horticulture. She participated in campus ministry, and she became affiliated with FOCUS, a movement aimed at evangelizing college and university students, when the organization set up its presence at the university in 2004, during her junior year.

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Sacraments’ origins

Sacraments’ origins

Question: Not long ago, I participated in a catechetical conference within our diocese, and when I inquired whether Christ established all the sacraments, the speaker refrained from responding with a simple “yes.” He avoided the question and provided only an ambiguous reply. Additionally, he did not affirm that Christ provided us with seven sacraments. What are your thoughts on this? — Name and address withheld Answer: There are three approaches to addressing the inquiry regarding the origin of the sacraments — two unsatisfactory and one more satisfactory. The first approach is to claim that Christ specifically established the seven sacraments at distinct times and provided them with their fundamental words (form) and their fundamental actions (matter). The Gospels do not present proof of this kind of formal and meticulous establishment by Christ. Efforts to provide an elaborate account of the explicit and detailed institution of the sacraments by Jesus gained popularity in the scholastic tradition that emerged after the Council of Trent.

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Russell Brand’s baptism reveals the urgent need for tradition

Russell Brand’s baptism reveals the urgent need for tradition

I would never have anticipated comedian Russell Brand would be supporting Christianity on Instagram, yet here we are. The actor’s path to Christianity prompted him to announce to his millions of followers that he had decided to get baptized. And thus, he did. He “took the plunge” on April 28 and underwent baptism in the River Thames. Seeking stability amid chaos “An event transpired during the course of” baptism “that was amazing, astonishing,” Brand remarked, contemplating the experience. in a video posted to his Instagram accountThe performer conveyed emotions of feeling “fortunate, comforted, supported” and “embraced.” It seems that Brand has not converted to Catholicism, but he has shared videos in which he expresses that he has started the routine of praying the Rosary.

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Remembering F. Scott Fitzgerald’s ‘Great Gatsby’ after 100 years

Remembering F. Scott Fitzgerald’s ‘Great Gatsby’ after 100 years

A few miles beyond Washington, D.C., in a lively Maryland suburb known as Rockville, there lies a modest cemetery adjacent to a Catholic church. Within its grounds stands a gravestone featuring two names: Francis Scott Key Fitzgerald and Zelda Sayre. This is the eternal resting spot of the author F. Scott Fitzgerald and his spouse. Long ago, it appears, there was some controversy regarding their presence in a Catholic cemetery as Fitzgerald, although brought up in the Catholic faith, did not actively observe his religion and lived a well-known chaotic lifestyle. The matter was eventually resolved by Cardinal William Baum, who was the archbishop of Washington at the time, giving his consent and remarked about the renowned writer that the figures in his narratives are “engaged in this grand drama, searching for God and seeking love.”

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Read St. Thérèse’s beautiful poem to her guardian angel

Read St. Thérèse’s beautiful poem to her guardian angel

Countless individuals globally have experienced St. Thérèse of Lisieux via her memoir, “Story of a Soul.” However, throughout her life, the 19th-century French Carmelite sister — a revered saint celebrated for her “little way” of innocent faith and assurance in God’s compassionate love — created additional, less-recognized works, which included a poem dedicated to her guardian angel. In the poem composed in 1897, St. Thérèse speaks to the “Glorious Guardian of my soul” who encourages her to “gaze solely at Heaven” mere months prior to her passing from tuberculosis at the age of 24. “Throughout the final year and a half of her existence, as she endured the dreadful abyss of emotion and soul, she needed to exert a significant, frequently valiant, effort to believe that there were angels and saints who were concerned for her and subsequently to invoke them for assistance,” Father Donald Kinney, OCD, who translated “The Poetry of St. Thérèse of Lisieux” from ICS Publications, communicated to Our Sunday Visitor via email. He referenced the book, “The Story of a Family: The Home of St. Thérèse of Lisieux,” authored by Father Stéphane-Joseph Piat, OFM, concerning St. Thérèse’s family, stating, “With their immense love for Heaven and the passing of four small children, ‘It’s as if the entire family existed gazing out the window towards Heaven.’”

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Quotes from ‘Christus Vivit’ can inspire young and old

Quotes from ‘Christus Vivit’ can inspire young and old

On April 2, Pope Francis published his latest apostolic exhortation, Christus Vivit (“Christ is Alive”). This document is a reaction to the 2018 Ordinary Synod on Young People, the Faith and Vocational Discernment. It is an extensive piece, rich with uplifting messages, and I have extracted several that resonated with me personally. Although it is directed towards the youth, the pope also wrote this document for “the entire people of God,” making his remarks relevant to everyone. I strongly suggest going through the complete document, which can be accessed online on the Vatican website (vatican.va) or in softcover format osvcatholicbookstore.com. At this moment, I’ll allow Pope Francis to express himself.

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